Tag Archives: Yeshua Mashikha

The Future of the Mshikhanim

All Mshikhanim have been on a journey in this life. They were on a journey to find their spiritual home. Maybe its teachings spoke deeply to them. Maybe they could relate, coming from a gentile background, and by committing themselves to Yahweh, and Mshikha and living the Didache, they felt they finally found this spiritual home.

But the journey of the Mshikhanim has always been a multi-stage process, much like that of the very first gentiles to embrace Mshikha over two millennia ago. What was the end result for the gentile disciples of Mshikha back then?

The hint is in the name of the Letter of Mar Ya’aqub to the gentiles. In the Sefer Shakynah the title of this Letter, the letter that contained the body of the text of the Didache itself, is: “Letter of Mar Ya’aqub to the Gerim”.

Who are the Gerim?

Ger in Hebrew means a non-Jewish convert. What this means then, is that the gentile disciples would one day be brought along to enter the fold of their Torah Observant brothers and sisters among the Essene followers of Mshikha.

The beginning stage of this was always learning and living the Didache. That remains true, even to this day.

There are many people who are gentiles who approach Torah without being rooted in the Didache. They believe that if they put on all manner of Judaica, that they will be acceptable in the eyes of the Father, but if they are not living the teachings of Mshikha and his disciples, they are not living the Torah sealed in the blood of the Lamb (which is what this has all been about).

A person may learn the Didache and then begin incorporating the elements of Torah gradually and smoothly. Some believers may take many years to get to this point, and still others may live their entire lives just working on living the Didache to the best of their ability — all of which is blessed.

But the overall goal for the gentile disciples has been, to one day be ready to approach the Torah in the proper way, with a circumcised heart and a receptive and obedient spirit.

The Assembly of the Mshikhanim, inaugurated and blessed by the Tzaddik of the Assembly of Jerusalem, Mar Chaim bar Ya’aqub, was always intended to one day prepare the gentile disciples to join alongside their Torah observant brothers and sisters when they were ready.

That is the course of the Mshikhanim today. That is the path laid out for each Mshikhani today.

To be a Mshikhani is to embrace the the God of the Essenes: Yahweh. To be a Mshikhani is to embrace the Messiah of the Essenes: Yeshua Mshikha. To be a Mshikhani is to commit to living the Didache while preparing to approach the Torah as instructed by Mar Yaaqub ha’the Tzaddik.

Using the Didache as your guide, begin to introduce elements of Torah into your lives, not as the Pharisees understood it but as the Essenes and as Mshikha and his disciples lived it.

The Mshikhanim have distanced themselves from the Christian churches in the same way the Essenes distanced themselves from the Sadducees and the Pharisees. Keep this in mind as you continue your journey to the Kingdom of Heaven. Remain close to Yeshua: His words, his teachings, his meaning. Follow those he put in place to shepherd his sheep on his behalf and all will be well.

The future of such a Mshikhani will be heavenly in the truest sense of the word.

Of Prodigal Children and Covenant Breakers

In the Assembly of Jerusalem, which our Assembly is a part, there have always been prodigal children and, sad to say, there have always been, covenant breakers, as well.

A prodigal child is a person who has a covenant with their Creator, but, through one means or another, has strayed from the path for a time. They have not lived up to this sacred relationship but over the course of time, they have repented of their waywardness and have renewed their sacred relationship with the Heavenly Father. They have, in essence, come home. They have a future in this world and the next.

The covenant breaker appears, on the outset, much like the prodigal child. They may have been believers at one time. They may have even been devout for a time. Like the prodigal child, they strayed from the path. But that is where the similarities between the prodigal child and the covenant breaker end.

The covenant breaker, has not simply deviated from the sacred relationship with their Creator, they have severed that relationship willingly. Maybe they did so because they did not believe in such things as covenants, or in the religious body that espoused to serve the Heavenly Father. Maybe they decided they did not believe in Yeshua. Maybe they decided they did not believe in Yahweh anymore.

Whatever the case, the steps that person took, did not simply result in a falling away or being misguided, their actions resulted in breaking their covenant with the Heavenly Father. In such a case, that person cannot mend that relationship in this world. They cannot restore the broken covenant. They cannot enter a new one…not with Yahweh. Mshikhah is forgiving of many things, rejection of His Heavenly Father is not one of them.

What is the recourse for such a person? It will not matter what religion or group they seek out in this world, they will not be able to mend this relationship after severing it. Their only recourse will be when they stand before the Throne of Judgement. What happens at that point is only known by the Lord Himself.

Maybe, from their perspective, it may seem as if that person has gone on to better things or is absolutely indifferent to breaking their covenant. Maybe even believing they were never really in a real covenant to begin with, so breaking such a covenant, is of no great loss to them. But this is all mental delusion. Entering a real relationship with the Creator, then breaking that covenant and asserting no such covenant ever existed is simply the rationalization for a tragic choice.

But every person, has the free will to make whatever choice they wish to in this life. Those choices bring consequences… one way or another.

The difference between the prodigal child and the covenant breaker is that the prodigal child, even in their wayward actions in life, did not seek out a covenant with the creator only to willingly break that covenant. Many a person who believes themselves to be a prodigal child may have never even been in a covenant with the Creator to begin with, so their waywardness was the waywardness outside this sacred relationship. That humbling oneself and seeking to connect with the Creator, is a first step, as opposed to a restoration of a damaged relationship. Then there there are those who have entered a covenant with Mar Yah but then may have had some doubts or had returned to a secular way of life for a time, or even followed false shepherds who suited their tastes. But on reflection, these individuals realized their error and then sought to repent of their waywardness and to recommit themselves to Yahweh and to Mshikha. That is what makes them prodigal children as opposed to covenant breakers. They understand the value of a real and abiding relationship with the Heavenly Father through Mshikha. The Heavenly Father accepts them back into the fold.

The covenant breaker, on the other hand, does not believe they have done anything wrong, so they do not seek to repent of their rebellious nature before Mar Yah and Mshikha.

In the Assembly of the Mshikhanim, our faith is expressed through adhering to the 3 Pillars of Holy Scripture, Holy Tradition (The rites and rulings of our Faith) and Holy Revelation. When a person knowingly abandons the 3 Pillars, they have broken their Covenant with Mar Yah. Why? Because the 3 Pillars were given to us by Mar Yah in order to ensure we are living our Holy Covenant with the right heart, mind, and spirit. Rejecting the Pillars, then, is to abandon one’s covenant, and that is the same as turning away from the Heavenly Father.

For those who have followed false teachers and elders, trusting them to guide them, if they realize where they have been misled, they may walk the path of the prodigal child, seeking forgiveness and connecting with those who do honor their covenant with Mar Yah and removing themselves from the company of those who have willingly broken their sacred covenant with the Heavenly Father.

For those who have knowingly turned from their covenant, to follow false shepherds and have decided that on reflection they do not believe in this covenant or assembly, they have taken the path of the covenant breaker. They will not seek forgiveness nor will they repent of their breaking of this sacred relationship. They will only know of the level of their rebellion the day the stand before the Throne of Judgement.

May Mar Yah have mercy on them.

For those who seek to repent of their behavior, the believer may call their brother or sister. For those who have broken the sacred relationship, no serious believer should have any dealings with.

The person who loves the Creator will cherish the relationship they have with Him. The covenant is the cornerstone of that relationship.

It is better to be a prodigal child than a covenant breaker. It is better to be lost and found than the other way around.

Holy Peace

Rabban Mar Andreos